Sexism, Class and Violence

Authors

  • Nancy Lindisfarne
  • Jonathan Neale

DOI:

https://doi.org/10.33831/jws.v17i1.66

Keywords:

sexism, class societies, sexual violence, gender, inequality, neoliberalism, ideology

Abstract

Without a theory of gender – of what it is and what it does in the world -we cannot explain why sexual imagery, notions of masculinity and femininity, sexual experiences and gendered relations differ in different times and places, and how and why such differences come about. We know that in class societies, elites use racism and other ideologies to divide us and make inequality seem natural. Here we suggest that gendered inequality and sexism - that is, systematic patterns of inequality between women and men in any particular setting - is found everywhere in class societies because it does this job particularly well. Our argument is radical. We argue that systematic gendered inequality is so effective in naturalizing inequality because it is always doubled-sided: one side is love, the other is imbued with gendered violence. Love and kindness are aspects of all our closest human relationships – with our parents, our children, our friends and our lovers, straight or gay. But at the same time. Our close relationships are riven with gendered differences and inequality. So love locks us in, and sexism hurts and angers us. Our theoretical argument starts from the top, from class privilege and the systematic gendered inequality found in all class societies and the inevitable resistance these provoke. Our focus, however, is on neoliberalism as a laboratory for exploring how the rich and powerful combine the use of violence with reconfigurations of ideologies of gender to respond to changes in their material circumstances to protect their economic interests and class dominance.

References

Agustin L. (2007). Sex at the Margins: Migration, Labour Markets and the Rescue Industry. London: Zed.
Bernstein E. (2007). Temporarily Yours: Intimacy, Authenticity and the Commerce of Sex. Chicago, University of Chicago Press.
Bhattacharya T. (2014). India: Students Declare “let there be uproar!”. Green Left, 13 October.
Chin C. (2013). Cosmopolitan Sex Workers: Women and Migration in a Global City. Oxford: Oxford University Press.
Cornwall A. & Lindisfarne N. (1994a). Introduction. In, Cornwall A. & Lindisfarne N. (Eds.), Dislocating Masculinity: Comparative Ethnographies.. London: Routledge: 1-10.
Cornwall A. & Lindisfarne N. (1994b). Dislocating Masculinity: Gender, Power and Anthropology.In, Cornwall A. & Lindisfarne N. (Eds.), Dislocating Masculinity: Comparative Ethnographies. London: Routledge: 11-47.
Danczuk S. and M. Baker (2014). Smile for the Camera: the Double Life of Cyril Smith. London: Constable.
Davies D. (2104). In Plain Sight: The Life and Lies of Jimmy Saville. London: Quercus.
Flanagan C. (2014). The Dark Power of the Fraternities. The Atlantic, March: 72-91.
Flannery K. & Marcus J. (2013). The Creation of Inequality. Cambridge: Harvard University Press.
Fontanella-Khan A. (2013). Pink Sari Revolution. New York: W. W. Norton.
Jones M. (2007). Feast. Why Humans Share Food. Oxford: Oxford University Press.
Kempadoo K. (Ed.) (2005). Trafficking and Prostitution Reconsidered: New Perspectives on Migration, Sex Work, and Human Rights. Boulder: Paradigm.
Klein N. (2008). The Shock Doctrine: The Rise of Disaster Capitalism. London: Penguin.
Klein N. (2014). This Changes Everything: Capitalism vs. the Climate, London: Allen Lane.
Lindisfarne N. (2008). Starting from Below: Fieldwork, Gender and Imperialism Now, Taking Sides: Ethics, Politics and Fieldwork in Anthropology, Ed. H. Armbruster and A. Laerke. Oxford: Berghahn: 23-44.
Lindisfarne N. (2012) Exceptional Pashtuns?: Class Politics, Imperialism and Historiography. In, Hopkins B.D. & Marsden M. (Eds.), Beyond Swat. London: Hurst: 119-134.
Lindisfarne N. (2015). Thinking about Feminism and Islamophobia 2: Traditional and Modern in Turkey. Sexism Class Violence. https://sexismclassviolence.wordpress.com/2015/03/10/thinking-about-feminism-and-islamophobia-2-traditional-and-modern-in-turkey/#more-210
Lindisfarne N. & Neale J. (2104). Class, Gender and Neoliberalism. RS21. http://rs21.org.uk/2014/01/04/class-gender-and-neoliberalism>
Lindisfarne N. & Neale J. (2105a). Sexual Violence and Class Inequality. Sexism Class Violence. https://sexismclassviolence.wordpress.com/2015/01/31/s exual-violence-and-class-inequality/#more-9.
Lindisfarne N. & Neale J. (2015b). Cover Ups and Resistance inside the Police Force. Sexism Class Violence. https://sexismclassviolence.wordpress.com/2015/02/06/cover-ups-and-resistance-inside-the-police-force/#more-64.
Lindisfarne N. & Neale J. (2015c). ISIS, Sexual Violence and Killing Gay Men. Sexism Class Violence. Internet address:
https://sexismclassviolence.wordpress.com/2015/02/10/isis-sexual-violence-and-killing-gay-men/#more-79.
Lindisfarne N. & Neale J. (2015d). Creative Protests. Sexism Class Violence. https://sexismclassviolence.wordpress.com/2015/02/17/creative-protest s/#more-91.
Lindisfarne N. & Neale J. (2015e). Gendering Abu Ghraib. Sexism Class Violence. https://sexismclassviolence.wordpress.com/2015/03/05/genderin g-abu-ghraib/#more-196.
Lindisfarne N. & Neale J. (2015f). Gang Abuse in Oxfordshire. Sexism Class Violence. https://sexismclassviolence.wordpress.com/2015/03/12/gang-ab use-in-oxford/#more-280.
Neale J. (2004). What’s Wrong with America? How the Rich and Powerful have Changed American and Now Want to Change the World. London: Vision.
Scott J.C. (2104) How Grains Domesticated Us. School of Oriental and African Studies, Food Studies Centre Distinguished Lecture Series.
Yallop D. (2008). Beyond Belief: The Catholic Church and the Child Abuse Scandal. London: Constable.
Žižek S. (2009). Violence. London: Profile.

Downloads

Published

2019-06-28

How to Cite

Lindisfarne, N., & Neale, J. (2019). Sexism, Class and Violence. Kadın/Woman 2000, Journal for Women’s Studies, 17(1), 1–17. https://doi.org/10.33831/jws.v17i1.66